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By analyzing how National Public Radio NPR represents the Occupy Movement, we can then uncover the ways social categories are portrayed in these texts. We also want to examine how social categories are determined or defined. We are interested in how NPR, being one of the first news sources to cover the Movement, positions its readers to think of themselves and how it places readers in a certain place in society through its discourse. It is important to study the role of mass media outlets such as NPR because they play a key role in how we understand the world around us. In our analysis, joblessness is portrayed as the cause of income inequality, which is the driving force of the Occupy Movement. We argue that NPR categorizes groups of people into social classes regarding income inequality, and that it creates power relationships through binaries. Our findings show us that income inequality leads to classification of social categories; which are defined by money and often expressed as opposing binaries. We will now examine the patterns we found in our corpus that support our thesis. We will illustrate this claim by using discourse analysis tools from the Corpus Linguistics CL and Critical Discourse Analysis CDA approaches. This approach will allow us to narrow the focus of our large corpus to a more specified and in depth sub corpus that deals specifically with income inequality. We will also provide examples and explanations for the patterns and key findings we discovered during our research.
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There was NO Buddhism in Sri Lanka until Emperor Asoka's missionary monks led by Mahinda converted the Hindu Siva worshipping Naga King Tissa into a Buddhist in the 2nd century BC. Similarly, there was NO Sinhala race/tribe in Sri Lanka until the Mahavihara monks created it in the 5th century AD. When Hindu/Brahmanical influence posed a serious challenge to Buddhism and when Buddhism started to lose popular support and the patronage from the rulers, the Buddhist institutions in India came under attack. The Mahavihara monks of Anuradapura including Ven. Mahanama, the author of the Pali chronicle Mahavamsa and a close relative of the Buddhist Naga king Dhatusena witnessed the decline and disorientation of Buddhism in India. The events that took place in India against Buddhism must have prompted the Mahavihara monks in Sri Lanka to come up with a plan/strategy to protect Buddhism.